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Mantras:

There are 12 mantras with four parts to each mantra. The first part is the chanting of Aum, the second part is the chanting of a ‘bija mantra’, the third part is a part of a Rik from the Rig Veda and the fourth part is the addressing of one of the 12 names of Sun. There are six bija mantras. Each mantra consists of ‘h’, ‘r’, vowel and ends in ‘m’. The bija mantras are: ‘hraam’, ‘hreem’, ‘hruum’, ‘hraim’, ‘hroum’ and ‘hraha’ (where the vowels are ‘aa’, ‘ee’, ‘uu’, ‘ai’, ‘ou’ and ‘visarga or hah’. The twelve names of Sun are: Mitra, Ravi, Surya, Bhanu, Khaga, Pushan, Hiranyagarbha, Marichi, Aditya, Savitha, Arka & Bhaskara. These six Bija Mantras are repeated in sequence to cover the twelve names of the Sun God. The three Rig Vedic hymns are used in the 12 mantras (one-quarter of the hymn used with each of these 12 names).


The chanting of AUM mantra activates stomach, heart, brain and the overall body/mind, thus creating vibrations in the associated chakras. Digestion, respiratory and sensory activities go thru the powerful lens of AUM turning intellect and memory into sharp and powerful tools.

The root alphabets of the Bija Mantra or Bija akshara are:

‘h’ –Heart is the source of its pronunciation. It empowers the heart to perform all its functions in a better manner.

‘r’ – The center of the forehead is the source of its pronunciation. The palate and the brain are gently buffeted by the vibration. The result is good taste and better intellect.

‘swar (vowel) – ‘a’, ‘i or e’, ‘u’, ‘ai’, ‘ou’, ‘ha’ - various organs are impacted by the sound vibrations, making these organs strong and sensitive.

  • Long aa as in ‘hraam’: vibrations stimulate brain, heart & respiratory organs
  • Long ee as in ‘hreem’: vibrations work on palate, vocal cord & nasal area
  • Long uu as in ‘hruum’: vibrations work on stomach, small intestine, pancreas (make    digestive system strong)
  • Combined Vowel ‘ai’ as in ‘hraim’: vibrations work on kidney and urinary passage    making the organs strong and sensitive.
  • Combined Vowel ‘ou’ as in ‘hroum’: vibrations work on excretory system making    organs strong and sensitive.


  • ‘visarga’ (hah) as in ‘hraha;– sound vibrations work on the chest and the vocal cord.

    ‘anunasik’ – created in the nasal area, the vibrations keep the nasal passage clean, soft and wet.

    The back bending of the body (as in step 2 when the front of the body gets elongation while the back and the spine gets compressed), the forward bending to touch the ground with the hands (as in step3 when the front of the body gets compressed while the back and the spine gets elongated), the stretching and bending in other poses (as in steps 4, 5 and 6) as well as in steps 7 thru 12 provide the type of benefits to the human body that are not available by any other exercise regimen.

    The mantras chanted while performing the Namaskar generate minute vibrations in the body which helps and corrects functioning of all systems of glands in the body. The whole Namaskar process tones up the functioning of all systems in the body like sensory, respiratory, circulatory, digestive and nervous systems. Balanced state of mind and concentration and wide memory powers also result.

    These explanations are provided here to illustrate how our ancient masters have, by their insight, study and research, understood how the various organs of the body can be kept in optimal and strong functioning levels. Their knowledge and understanding of the externals and the internals are amazing. Modern science is only gradually scratching the surface of the vast knowledge hidden in our hoary scriptures and in the practices of our Rishis.

    The mantras are chanted in the following manner:

    Aum followed by bija mantra followed by one paada of the Rik (from Rig Veda) followed by one of the names of Sun. The 12 mantras (with the 6 bija mantras appearing twice) are:

  • Om Hraam ‘Udhyannadhyamitramahaha’ Mitraya Namaha (Mitra - friend)
  • Om Hreem ‘Aarohannuththaraamdivamm’ Ravaye Namaha (Ravi - radiance)
  • Om Hruum ‘Hridrogam mama surya’ Suryaya Namaha (Surya – dispeller of darkness)
  • Om Hraim ‘Harimaanam cha naashaya’ Bhanave Namaha (Bhanu – Shining with luster)
  • Om Hroum ‘Shukeshu May Harimaanamm’ Khagaya Namaha (Khaga – all pervading)
  • Om Hraha ‘Ropanaakaasu dhadhmasi’ Pooshne Namaha (Pushan – mystic fire which    gives)
  • Om Hraam ‘Atho Haaridraveshu May’ Hiranyagarbhaya Namaha (hiranyagarbha –    golden colored)
  • Om Hreem ‘Harimaanannidhadhmasi’ Marichaye Namaha (Marichi – Ray of light)
  • Om Hruum ‘Udagaadhayamaadithyah’ Adityaya Namaha (Aditya – Sun, aspect of    Vishnu, Son of Aditi)
  • Om Hraim ‘Vishwena Sahasaa Saha’ Savitre Namaha (Savitru – Light of    enlightenment)
  • Om Hroum ‘Dwishantham Mama Randhayann’ Arkaya Namaha (Arkah – a ray of light,    a flash of lightning, Sun)
  • Om Hraha ‘Mo Aham dwishatho Rattham’ Bhaskaraya Namaha (Bhaskara – Shining    Light)

  • The meaning of the 12 paadas used in quotes in each of the above 12 mantraas comprising the 3 riks is:

  • Meaning of 1st Rik: “O one radiant with benevolent light, rising this day,
       You ascend to the supernal Heaven.
       O Surya, you remove the malady of my heart,
       And the yellow pallor (of my body).”

    Details: Well-being, inner and outer is attained by the grace of Surya rising towards the great Heaven. The Seers hold that some perfection of the external body is also needed. The material body is the foundation for the God-aspiring mortal. Hence the Rishi prays to be cured of the heart disease which causes the yellow pallor.

  • Meaning of Rik 2: Place my yellowness in parrots and starlings
       In trees of this colour cast this yellow hue

    Details: In humans yellow colour is inappropriate; but it is beautiful in some (mobile) birds and (immobile) trees

  • Meaning of Rik 3: Here is Aditya arisen with all might
       On my behalf, he destroys me foe
       I strike not at the enemy

    Details: “The lord it is who does what is needed. I have placed all burdens on him.” Here is the seed of the idea of complete surrender to the Divine developed in detail, in the philosophy of Sri Ramanuja.

  • The Saashtaanga Namaskaram of step 6 (Prostrations with 8 limbs/organs opened/stretched out) is said to include the following 8 limbs/organs):

  • Urasaa Shirasaa Drishtyaa Manasaa Vachasaa Thathaa, Padbhyaam Karaabhyaam   Karnabhyaam Pranaamo Ashtaanga Ityuchyathey (Thighs, Head, Eyes/Sight, Mind,    Word, Feet, Hands, Ears/Hearing)

  • In the above 12 mantras, the four parts of the mantra must be noted carefully – the Aum (1st), bija mantra (2nd), the Rik (3rd – within quote marks) and namaskara word (namaha at the end) addressed ‘to one of the 12 names of the Sun’ (4th). Those who are having difficulty to chant the Rik or the 3rd part of the mantra, within quotes shown in the above 12 mantras, may drop the same and practice each mantra with the 1st, 2nd and 4th parts of the mantra above. When they become fully comfortable with the chanting of the mantras with the 1st, 2nd and 4th part, they are encouraged to add the missed 3rd part of the mantra and learn the full 4-part mantra.

    Each of the above mantras is to be chanted for each of the steps discussed above with the associated breathing specified for that step. This then constitutes one Surya Namaskara. It is not easy to chant mantras during ‘inhalation’ (and sometimes during exhalation too). Two options are provided; first option is to chant the mantra in the mind (without any sound); the second, and preferred, method is to do the pose and the breathing associated with the particular step (each of the 12-steps) and then at the end of each of the poses, have normal breathing (inhalation and exhalation) and chant the mantra. This also has the added benefit of holding each of the poses for longer periods of time.

    The second Surya Namaskara is done as follows: 2 of the mantras are taken together for the first six steps; 4 of the mantras are taken together for the next 3 steps, 6 of the above mantras are taken together for the next 2 steps, all 12 of the above mantras are taken together for the last of the 12 steps. The mantras for this namaskara are shown below:

  • Om Hraam Hreem ‘Udhyannadhyamitramahaha Aarohannuththaraamdivamm’ Mitra    Ravibhyaam Namaha
  • Om Hruum Hraim ‘Hridrogam mama surya Harimaanam cha naashaya’ Surya    Bhanubhyaam Namaha
  • Om Hroum Hraha ‘Shukeshu May Harimaanamm Ropanaakaasu dhadhmasi’ Khaga    Pooshabhyaam Namaha
  • Om Hraam Hreem ‘Atho Haaridraveshu May Harimaanannidhadhmasi’ Hiranyagarbha    Marichibhyaam Namaha
  • Om Hruum Hraim ‘Udagaadhayamaadithyah Vishwena Sahasaa Saha’ Aditya    Savithrubhyaam Namaha
  • Om Hroum Hraha ‘Dwishantham Mama Randhayann Mo Aham dwishatho Rattham’    Arka Bhaskaraabhyaam Namaha
  • Om Hraam Hreem Hruum Hraim ‘Udhyannadhyamitramahaha   Aarohannuththaraamdivamm Hridrogam mama surya Harimaanam cha naashaya’ Mitra   Ravi Surya Bhanubhyo Namaha
  • Om Hroum Hraha Hraam Hreem ‘Shukeshu May Harimaanamm Ropanaakaasu  dhadhmasi Atho Haaridraveshu May Harimaanannidhadhmasi’ Khaga Poosha    Hiranyagarbha Marichibhyo Namaha
  • Om Hruum Hraim Hroum Hraha ‘Udagaadhayamaadithyah Vishwena Sahasaa Saha    Dwishantham Mama Randhayann Mo Aham dwishatho Rattham’ Aditya Savithru Arka    Bhaskarebhyo Namaha
  • Om Hraam Hreem Hruum Hraim Hroum Hraha ‘Udhyannadhyamitramahaha   Aarohannuththaraamdivamm Hridrogam mama surya Harimaanam cha naashaya   Shukeshu May Harimaanamm Ropanaakaasu dhadhmasi’ Mitra Ravi Surya B hanu    Khaga Pooshabhyo Namaha
  • Om Hraam Hreem Hruum Hraim Hroum Hraha ‘Atho Haaridraveshu  May Harimaanannidhadhmasi Udagaadhayamaadithyah Vishwena Sahasaa    Saha  Dwishantham Mama Randhayann Mo Aham dwishatho Rattham’ Hiranyagarbha    Marichi Aditya Savithru Arka Bhaskarebhyo Namaha
  • Om Hraam Hreem Hruum Hraim Hroum Hraha Hraam Hreem Hruum Hraim Hroum   Hraha ‘Udhyannadhyamitramahaha Aarohannuththaraamdivamm Hridrogam mama  surya Harimaanam cha naashaya Shukeshu May Harimaanamm Ropanaakaasu   dhadhmasi Atho Haaridraveshu May Harimaanannidhadhmasi Udagaadhayamaadithyah  Vishwena Sahasaa Saha Dwishantham Mama Randhayann Mo Aham dwishatho    Rattham’ Mitra Ravi Surya Bhanu Khaga Poosha Hiranyagarbha Marichi Aditya Savithru    Arka Bhaskarebhyo Namaha

  • Thus 2 Namaskarams are performed. These 2 Namaskarams together is defined as ‘one set’ of Surya Namaskara.

    The above set of 2 Surya Namaskaraas is repeated 12 times to perform 12 sets or 24 Surya Namaskaraas.

    Beginning practitioners are advised to start performing one set of 2 Namaskaraas for few days, get comfortable and then gradually increase the set of 2 namaskaraas to 2, 3, 6, 12 sets, taking into account their ability to do these namaskaaraas over a period of as many days as it takes to reach comfortable levels before increasing the set of Surya Namskaara from 1 set to 2 sets, from 2 sets to 3 sets, from 3 sets to 6 sets, from 6 sets to 12 sets to complete the 12 set of 2 Namaskaaras each for the 24 Namaskaraas. They are requested to maintain this 12 set (or 24) Namaskaaraas for a period of a two weeks to a month before increasing them in sets of 12 to their desired level.

    Still another easier option for beginners is to perform one ‘saashtaanga’ namaskaara for one mantra, thus 24 saashtaanga namaskaraas for the 24 mantras (first 12 namaskaaraas for the 12 mantras) plus next 6 namaskaaraas (13 to18) taking two mantras together plus the next three namaskaaraas (19 to 21) taking four mantras together plus the next two namaskaaraas taking six mantras together (22 and 23) plus the last namaskaara (the 24th) taking all 12 mantras together. It is also customary to add the following mantra at the end of each ‘saashtaanga namaskara’: “Chchaaya Samjna Sametha Sri SuryaNarayanaSwamine Namaha, Aum Namo Naaraayanaaya, Swamin Praseeda Praseeda”.

    The above 24 ‘saashtaanga’ namaskaaraas (or the one set of 2 Surya Namaskaara with postures and mantras) form part of the ‘poorvanga Surya Namaskaraa’ (poorvanga means the first part). There is the ‘uttaraanga’ or the second part of the Surya Namaskaara (also known as ‘Aruna Prasnah’). The second part consists of 133 mantraas in 33 ‘anuvaakaas’ (or lessons), sometimes counted as 34 including opening paryer, and one saashtanga namaskaara for each of the mantras for a total of 133 Namskaaraas, thus the complete Surya Namaskaara (the ‘poorvanga and ‘uttaraanga’ together) consists of 157 ‘saashtanga namaskaaraas’.

    Other combinations of these Namaskaraas are also in vogue and various practitioners have used such combinations. For example, the 1 set (or 2) Surya Namaskaaraa with the 12 postures and stipulated breathing for each of those postures is used for the ‘poorvanga’ part. For the ‘uttaraanga’ part, the one 12-step Surya namaskaaraa (or yoga surya namaskaara, as it is also known as) for each anuvaka of ‘aruna prasnah’ is performed, or 33 (or 34) yogic Surya Namaskaaraas for the uttaraanga portion. This results in 35 (or 36) yogic Surya Namaskaaras for the poorvanga and uttaraanga part together.

    Additional suggestions include the use of some of the postures, and associated breathing patterns, of the yoga surya namaskaara to be used while performing the 24 poorvanga and/or the 133 uttaranga ‘saashtanga’ namaskaaraas.

    These various options and suggestions are included in this write-up so as to allow each practitioner to adopt the ideas that most suit them. We must note that these namaskaaraas must be performed with joy and at individual pace involving ‘our pancha kosas’ fully. Start small, enjoy as you go, derive the full pleasure and benefits and then gradually increase the namaskaaraas – this is the suggested approach.

    The poorvanga namaskaara mantraas in ‘devanagiri’ script with ‘swara’ (chanting details) are shown below. It is beyond the scope of this write-up to include the ‘aruna prashnah’ mantras here; instead we note that the ‘aruna prashnah’ mantras are available in devanagiri script in the familiar ‘mantra pushpa’ book published by Ramakrishna Mutt.